The space between us all

In an interview published in the July 12, 1970 issue of Rolling Stone, the rock star David Crosby said: “My time has gotta be devoted to my highest priority projects, which starts with tryin’ to save the human race and then works its way down from there.” The journalist Ben Fong-Torres prompted him gently: “But through your music, if you affect the people you come in contact with in public, that’s your way of saving the human race.” And I’ve never forgotten Crosby’s response:

But somehow operating on that premise for the last couple of years hasn’t done it, see? Somehow Sgt. Pepper’s did not stop the Vietnam War. Somehow it didn’t work. Somebody isn’t listening. I ain’t saying stop trying; I know we’re doing the right thing to live, full on. Get it on and do it good. But the inertia we’re up against, I think everybody’s kind of underestimated it. I would’ve thought Sgt. Pepper’s could’ve stopped the war just by putting too many good vibes in the air for anybody to have a war around.

He was right about one thing—the Beatles didn’t stop the war. And while it might seem as if there’s nothing new left to say about Sgt. Pepper’s Lonely Hearts Club Band, which celebrates its fiftieth anniversary today, it’s worth asking what it tells us about the inability of even our greatest works of art to inspire lasting change. It’s probably ridiculous to ask this of any album. But if a test case exists, it’s here.

It seems fair to say that if any piece of music could have changed the world, it would have been Sgt. Pepper. As the academic Langdon Winner famously wrote:

The closest Western Civilization has come to unity since the Congress of Vienna in 1815 was the week the Sgt. Pepper album was released…At the time I happened to be driving across the country on Interstate 80. In each city where I stopped for gas or food—Laramie, Ogallala, Moline, South Bend—the melodies wafted in from some far-off transistor radio or portable hi-fi. It was the most amazing thing I’ve ever heard. For a brief while, the irreparably fragmented consciousness of the West was unified, at least in the minds of the young.

The crucial qualifier, of course, is “at least in the minds of the young,” which we’ll revisit later. To the critic Michael Bérubé, it was nothing less than the one week in which there was “a common culture of widely shared values and knowledge in the United States at any point between 1956 and 1976,” which seems to undervalue the moon landing, but never mind. Yet even this transient unity is more apparent than real. By the end of the sixties, the album had sold about three million copies in America alone. It’s a huge number, but even if you multiply it by ten to include those who were profoundly affected by it on the radio or on a friend’s record player, you end up with a tiny fraction of the population. To put it another way, three times as many people voted for George Wallace for president as bought a copy of Sgt. Pepper in those years.

But that’s just how it is. Even our most inescapable works of art seem to fade into insignificance when you consider the sheer number of human lives involved, in which even an apparently ubiquitous phenomenon is statistically unable to reach a majority of adults. (Fewer than one in three Americans paid to see The Force Awakens in theaters, which is as close as we’ve come in recent memory to total cultural saturation.) The art that feels axiomatic to us barely touches the lives of others, and it may leave only the faintest of marks on those who listen to it closely. The Beatles undoubtedly changed lives, but they were more likely to catalyze impulses that were already there, providing a shape and direction for what might otherwise have remained unexpressed. As Roger Ebert wrote in his retrospective review of A Hard Day’s Night:

The film was so influential in its androgynous imagery that untold thousands of young men walked into the theater with short haircuts, and their hair started growing during the movie and didn’t get cut again until the 1970s.

We shouldn’t underestimate this. But if you were eighteen when A Hard Day’s Night came out, it also means that you were born the same year as Donald Trump, who decisively won voters who were old enough to buy Sgt. Pepper on its initial release. Even if you took its message to heart, there’s a difference between the kind of change that marshals you the way that you were going and the sort that realigns society as a whole. It just isn’t what art is built to do. As David Thomson writes in Rosebud, alluding to Trump’s favorite movie: “The world is very large and the greatest films so small.”

If Sgt. Pepper failed to get us out of Vietnam, it was partially because those who were most deeply moved by it were more likely to be drafted and shipped overseas than to affect the policies of their own country. As Winner says, it united our consciousness, “at least in the young,” but all the while, the old men, as George McGovern put it, were dreaming up wars for young men to die in. But it may not have mattered. Wars are the result of forces that care nothing for what art has to say, and their operations are often indistinguishable from random chance. Sgt. Pepper may well have been “a decisive moment in the history of Western civilization,” as Kenneth Tynan hyperbolically claimed, but as Harold Bloom reminds us in The Western Canon:

Reading the very best writers—let us say Homer, Dante, Shakespeare, Tolstoy—is not going to make us better citizens. Art is perfectly useless, according to the sublime Oscar Wilde, who was right about everything.

Great works of art exist despite, not because of, the impersonal machine of history. It’s only fitting that the anniversary of Sgt. Pepper happens to coincide with a day on which our civilization’s response to climate change will be decided in a public ceremony with overtones of reality television—a more authentic reflection of our culture, as well as a more profound moment of global unity, willing or otherwise. If the opinions of rock stars or novelists counted for anything, we’d be in a very different situation right now. In “Within You Without You,” George Harrison laments “the people who gain the world and lose their soul,” which neatly elides the accurate observation that they, not the artists, are the ones who do in fact tend to gain the world. (They’re also “the people who hide themselves behind a wall.”) All that art can provide is private consolation, and joy, and the reminder that there are times when we just have to laugh, even when the news is rather sad.

5 Responses

Great post. I’ve also struggled with this idea about the purpose of art and whether it foments real change. In the end, I think it is just one of many levers that must be flipped to (ultimately) compel action. But there’s no doubt to me that art must bear witness, and that we have a responsibility to be political as artists. For me, art forms our moral conscience, even when aspirational, even when we are left with a vaccuum of moral consciousness elsewhere.

I think when a phenomenon as big as the Beatles hits, we need to recall that only a tiny fraction of the listeners are really affected by the band in any way beyond tapping their toes and dancing. 90+% are there out of habit, out of following the trend, or just because the tunes are good (in other words, any intent behind it passes them by).

Yes, Pepper did not reach the generation that was making the decisions about Vietnam. But we can look at what the Pepper generation did when it _was_ the one making the decisions — let’s say the mid 1980s (when they hit 40) through to now, when one is Pres. of the USA. It does not look good, really, does it? Surely if the there was anything genuine about the peace and love generation, with its protests and back-to-nature, anti-corporate ethos, then they would not have been the generation that oversaw the death of the planet.

Then, one can always say, “Yes, but things would have been even _even worse_ without those influences.” And on a personal level that is undoubtedly true. Good music helps get you through.